Keberadaan Masjid Al-Solihin Kayu Agung Sebagai Pusat Sosial, Edukasi, dan Ekonomi Masyarakat
Keywords:
Solihin Mosque, Architectural Transformation, Local History, Socio-Educational FunctionAbstract
Solihin Mosque in Kayuagung is a vital civilization symbol and a historical witness to the local struggle against colonialism along the OKI River. Despite its significance, academic research on its physical and socio-educational transformations remains scarce compared to mosques in central Palembang. This study aims to elucidate the mosque’s architectural evolution and analyze its role in strengthening contemporary social and religious education. Using a descriptive-qualitative method and a historical approach, the research reveals that the mosque has transitioned from a traditional unglen (ironwood) structure to a modern domed building. Functionally, it remains a community hub through professional management, including the Al-Qur'an Education Center (TPA), the Mosque Youth Association (IRMA), and local economic stimulation through religious tourism near ulamas' graves in Sidakersa. These findings demonstrate that modernization need not erase historical identity if supported by flexible management. This research offers strategic insights into preserving local historical narratives to maintain social cohesion and intergenerational understanding of Islamic heritage in the Ogan Komering Ilir region.
Downloads
References
Anisa, Z., Galih, D., & Sa'di, K. (2026). Masjid sebagai Pusat Kehidupan Sosial Keagamaan Masyarakat Pedesaan: Studi Kualitatif di Dusun Galih Utama, Desa Pringgajurang Utara. Jurnal Diferensiasi: Jurnal Hasil Penelitian, Pengembangan dan Kajian Kepustakaan di Bidang Pendidikan, 2(1), 45-54. https://balejurnal.com/index.php/JDPK/article/view/107.
Ariga, I., & Panggabean, H. S. (2026). Revitalisasi peran masjid dalam menguatkan pendidikan agama Islam di Desa Sukadono, Kabupaten Deli Serdang. Mukadimah: Jurnal Pendidikan, Sejarah, dan Ilmu-Ilmu Sosial, 10(1), 1-10. https://jurnal.uisu.ac.id/index.php/mkd/article/view/12197.
Bademci, F. (2023). Wooden-Pillared Sille Çay Mosque and Its Wooden Elements. Journal of Architectural Sciences and Applications, 8(1), 485-503. https://dergipark.org.tr/en/pub/mbud/article/1273956
Bin Abd Jalil, A. R. (2024). Peranan Dato’Syed Alwi Bin Tahir Al-Haddad Dalam Menanggapi Isu-Isu Agama Di Nusantara (1920-1961): Satu Sorotan: a Highlight of the Role of Dato' Syed Alwi Bin Tahir Al-Haddad in Responding to Religious Issues in the Malay Archipelago (1920-1961). Journal of Ifta and Islamic Heritage, 3(2), 113-143. https://ejournal.muftiwp.gov.my/index.php/jiftah/article/view/66.
Dardum, A. (2024). Masjid Pemuda Indonesia: Jejak Sejarah Dan Kontribusi Sosial Terhadap Masyarakat Lokal Tahun 2021-2023. In Prosiding Konferensi Nasional Mahasiswa Sejarah Peradaban Islam (KONMASPI), (p. 1).
Fikri, S. (2018). Peranan ulama nusantara abad Ke-18 dalam dakwah. HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam, 12(1), 41-54.
Frick, Heinz & Suskiyatno. (1998). Dasar-dasar Arsitektur Ekologis. Kanisius.
Halimah, N. N., & Riswandi, D. (2026). Implementasi prinsip amanah dan transparansi dalam pengelolaan dana masjid dalam perspektif akuntansi syariah (Studi kasus di Masjid Al-Barokah). Journal of Islamic Business Management Studies, 7(1), 60–71. https://doi.org/10.51875/jibms.v7i1.1272.
Handoyo, T., & Khobir, A. (2025). Masjid Sebagai Pusat Pengembangan Ilmu Keislaman Periode Klasik. Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam, 2(1), 39-50. https://doi.org/10.59841/miftahulilmi.v2i1.34.
Heryanti, S., & Hapsari, O. E. (2023). Analysis of Space Use Around the Mosque as an Economic Space in Syaikhona Kholil Mosque Madura, 191–198. Vitruvian: Jurnal Arsitektur, Bangunan, & Lingkungan, 12(2), 191-198.
Husnan, D., & Sholihin, M. (2017). Ulama, Islam, dan Gerakan Sosial-Politik: Reposisi Ulama dalam Gerakan Sosio-Politik Islam Indonesia. FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan, 2(1), 1-26.
Idham, N. C. (2021). Javanese islamic architecture: Adoption and adaptation of javanese and hindu-buddhist cultures in indonesia. Journal of Architecture and Urbanism, 45(1), 9-18. https://doi.org/10.3846/jau.2021.13709.
Jaya, R., Wahyudi, R., Rafi, M., & Muslim, M. (2023). Penguatan Kapasitas Keorganisasian pada Ikatan Remaja Masjid Al-Mukminin Kelurahan Binawidya Kota Pekanbaru. Society: Jurnal Pengabdian Masyarakat, 2(4), 198-203.
Kementerian Agama. (2024). Sistem Informasi Masjid (SIMAS): Profil Masjid Agung Sholihin Kayuagung. Kementerian Agama.
Kurniawan, S. (2014). Masjid dalam lintasan sejarah umat Islam. Jurnal Khatulistiwa-Journal of Islamic Studies, 4(2), 169-184.
Mahardika, M., Prasetyo, A., & Amalia, F. A. (2022). Akuntabilitas dan transparansi pengelolaan keuangan masjid. EL MUHASABA: Jurnal Akuntansi (e-Journal), 13(2), 135-147.
Mustafa, M. (2024). Pemanfaatan material lokal dalam desain arsitektur vernakular untuk permukiman modern. Jurnal Cahaya Mandalika, 5(2), 601-613.
Nurhuda, A., Sinta, D., Ansori, I. H., & Setyaningtyas, N. A. (2023). Flashback of the Mosque in History: from the Prophet's Period to the Abasiyyah Dynasty. Lisan Al-Hal: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 17(2), 241-250.
Nurina, T. M., & Handoyotomo, H. (2019). Regionalisme Modern (Transformatif) Masjid Berlanggam Jawa (Studi Kasus Bangunan Masjid Field Research Center Kulon Progo). In Seminar Karya & Pameran Arsitektur Indonesia 2019 Sustainability in Architecture. (pp. 371-382).
Pemerintah Kabupaten Ogan Komering Ilir. (2023). Rencana Induk Pengembangan Pariwisata Daerah (RIPPDA): Potensi Wisata Religi Makam Ulama. Pemerintah Kabupaten Ogan Komering Ilir.
Sausan, M. A., Annur, S., & Niswah, C. (2025). Masuknya Islam dan Pengaruhnya di Melayu. Didaktik: Jurnal Ilmiah PGSD STKIP Subang, 11(4), 382-393. https://journal.stkipsubang.ac.id/index.php/didaktik/article/view/10719.
Sayono, J. (2021). Langkah-Langkah Heuristik dalam Metode Sejarah di Era Digital. Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya, 15(2), 369-376. https://dx.doi.org/10.17977/um020v15i22021p369-376.
Sumalyo, Yulianto. (2005). Arsitektur Modern Akhir Abad XIX dan Abad XX. Gadjah Mada University Press.
Syarifuddin, S., Supriyanto, S., Sintia, S., & Ilahi, R. (2022). Perkembangan Masjid Sultan Mahmud Badaruddin Jayo Wikramo sebagai warisan budaya lokal tahun 1999–2003. HISTORIA: Jurnal Pendidik dan Peneliti Sejarah, 5(1), 9–20. https://doi.org/10.17509/historia.v5i1.30504.
Tjandrasasmita, Uka. (2009). Arkeologi Islam Nusantara. Kepustakaan Populer Gramedia.
Usman, S., Sari, N. N., & Adimarta, T. (2020). Islamization and the socio-economic history of Jambi Malay. International Journal of Islamic Education, Research and Multiculturalism (IJIERM), 2(2), 80-99. https://doi.org/10.47006/ijierm.v2i2.33.
Zuhdan, M., Abdullah, F., & Putra, S. A. (2025). Analisis Perubahan Arsitektural Masjid Agung Kota Tegal. Konstruksi: Publikasi Ilmu Teknik, Perencanaan Tata Ruang dan Teknik Sipil, 3(3), 62-67. https://doi.org/10.61132/konstruksi.v3i3.858.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Aurelia Solihatun Hasanah, Atia Subaida Handeza, Widya Ayu, Anisa Agustina Sari, Hudaidah Hudaidah
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright & License
Authors published in this journal agree to the following terms:
- The copyright of each article is retained by the author (s).
- The author grants the journal the first publication rights with the work simultaneously licensed under the Creative Commons Attribution License, allowing others to share the work with an acknowledgment of authorship and the initial publication in this journal.
- Authors may enter into separate additional contractual agreements for the non-exclusive distribution of published journal versions of the work (for example, posting them to institutional repositories or publishing them in a book), with acknowledgment of their initial publication in this journal.
- Authors are permitted and encouraged to post their work online (For example, in the Institutional Repository or on their website) before and during the submission process, as this can lead to productive exchanges, as well as earlier and more extensive citations of published work.
- Articles and all related material published are distributed under a Creative Commons Attribution-ShareAlike 4.0 International License.
All writing in this journal is the sole responsibility of the author. BIOS Journal provides open access to anyone so that the information and findings in these articles are helpful for everyone. BIOS can be accessed and downloaded for free, free of charge, following the creative commons license.
License
TAMADDUN: Jurnal Ilmu Sosial, Seni, dan Humaniora is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to :
Share: copy and redistribute the material in any medium or format
Adapt: remix, transform, and build upon the material for any purpose, even commercially
Under the following terms:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so reasonably but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original
No additional restrictions: You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
