Nilai dan Fungsi Lebaran Ketupat dalam Masyarakat di Desa Gantiwarno Lampung
DOI:
https://doi.org/10.70115/tamaddun.v3i1.275Keywords:
Value; Function; Tradition; Eid KetupatAbstract
Eid Ketupat is a tradition celebrated by people in Indonesia, especially in Java, as a form of thanksgiving after fasting. This tradition usually takes place one week after Eid al-Fitr and involves serving Ketupat, which is rice wrapped in woven coconut leaves. In a social and cultural context, Eid Ketupat has a deep meaning for society, because it is not just a celebration, but also a means of strengthening ties between residents. This tradition is rooted in local cultural values that prioritize togetherness, helping each other and sharing. Every year, people will gather to cook Ketupat and other typical dishes, as well as hold gatherings. Apart from that, Eid Ketupat also functions as a moment of reflection to forgive each other and strengthen social relations within the community. In this research, the author will explore the implementation of the Eid Ketupat tradition in villages, exploring the meaning behind this ritual, as well as the social and cultural functions contained in it. Thus, it is hoped that this journal can provide a deeper understanding of the importance of this tradition in the context of people's lives, as well as its contribution to the preservation of local culture in Indonesia. The research method used is qualitative in descriptive form.
Downloads
References
Arif, M., & Lasantu, M. Y. (2019). Nilai Pendidikan dalam Tradisi Lebaran Ketupat Masyarakat Suku Jawa Tondano di Gorontalo. Madani: Jurnal Pengabdian Ilmiah, 1(2), 144–159. https://doi.org/10.30603/md.v1i2.1068.
Bastaman, W. W., & Fortuna, F. D. (2019). Posisi Penganan Ketupat dalam Prosesi Upacara Tradisi Rebo Wekasan di Desa Cikulur Tahun 1980-2016. Bihari: Jurnal Pendidikan Sejarah Dan Ilmu Sejarah, 2(1), 38-46. https://jurnal.unsil.ac.id/index.php/bihari/article/view/869.
Djajasudarma, F. (2006). Metode Linguistik: Ancangan Metode Penelitian dan Kajian. PT Refika Aditama.
Djajasudarma, T. F. (1999). Penalaran deduktif-induktif dalam wacana bahasa Indonesia. Alqaprint Jatinangor.
Duranti, A. (1997). Linguistic Anthropology. Cambridge University Press.
Koenjaraningrat, (2004). Manusia dan Kebudayaan di Indonesia. Jakarta: Djambatan.
Lestari, R. W., Awaliyah, S., & Shofa, A. M. A. (2022). Tradisi Selamatan Ketupat dan Serabi Sebagai Tolak Bala di Masa Pandemi Covid-19 pada Masyarakat Desa Sidorenggo, Kecamatan Ampelgading Kabupaten Malang. Journal Pendidikan Ilmu Pengetahuan Sosial, 14(1), 7–16. https://doi.org/10.37304/jpips.v14i1.4725.
Maghfiroh, A., & Nurhayati, N. (2023). Makna Kultural pada Kepercayaan Masyarakat Jawa Terhadap Ketupat di Momen Lebaran: Kajian Antropologi Linguistik. Madah: Jurnal Bahasa dan Sastra, 14(2), 216-228. http://dx.doi.org/10.31503/madah.v14i2.640.
Muhammad. (2011). Metode Penelitian Bahasa. Yogyakarta: Ar-Ruzz Media.
Novakarti, O., & Utomo, H. P. (2021). Pemaknaan Simbolis Tradisi Kupat Syawalan di Desa Jimbung Kabupaten Klaten. Journal of Development and Social Change, 4(2), 89–103.
Sugiyono, S., & Lestari, P. (2021). Metode penelitian komunikasi (Kuantitatif, kualitatif, dan cara mudah menulis artikel pada jurnal internasional). Bandung. Alfabeta.
Wawancara dengan Sumiatun pada tanggal 10 Oktober 2024.
Yasir, M., & Susilawati, S. (2023). Membangun Pendidikan Karakter melalui Tradisi Sedekah Ketupat. In Prosiding Konferensi Berbahasa Indonesia Universitas Indraprasta PGRI, 83–87. https://doi.org/10.30998/kibar.27-10-2022.6301.
Zainab. (2008). Tradisi Perang Ketupat di Desa Tempilang Kabupaten Bangka Provinsi Kepulauan Bangka Belitung. Skripsi. Universitas Islam Negeri Sunan Kalijaga Yogyakarta.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Khairun Nisa
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright & License
Authors published in this journal agree to the following terms:
- The copyright of each article is retained by the author (s).
- The author grants the journal the first publication rights with the work simultaneously licensed under the Creative Commons Attribution License, allowing others to share the work with an acknowledgment of authorship and the initial publication in this journal.
- Authors may enter into separate additional contractual agreements for the non-exclusive distribution of published journal versions of the work (for example, posting them to institutional repositories or publishing them in a book), with acknowledgment of their initial publication in this journal.
- Authors are permitted and encouraged to post their work online (For example, in the Institutional Repository or on their website) before and during the submission process, as this can lead to productive exchanges, as well as earlier and more extensive citations of published work.
- Articles and all related material published are distributed under a Creative Commons Attribution-ShareAlike 4.0 International License.
All writing in this journal is the sole responsibility of the author. BIOS Journal provides open access to anyone so that the information and findings in these articles are helpful for everyone. BIOS can be accessed and downloaded for free, free of charge, following the creative commons license.
License
TAMADDUN: Jurnal Ilmu Sosial, Seni, dan Humaniora is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to :
Share: copy and redistribute the material in any medium or format
Adapt: remix, transform, and build upon the material for any purpose, even commercially
Under the following terms:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so reasonably but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original
No additional restrictions: You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
